Mazmur 9:10

9:10 Your loyal followers trust in you, ¹ 

for you, Lord, do not abandon those who seek your help. ² 

Mazmur 22:1

Psalm 22 ³ 

For the music director; according to the tune “Morning Doe;” ⁴  a psalm of David.

22:1 My God, my God, why have you abandoned me? ⁵ 

I groan in prayer, but help seems far away. ⁶ 

Mazmur 37:25

37:25 I was once young, now I am old.

I have never seen a godly man abandoned,

or his children ⁷  forced to search for food. ⁸ 

Mazmur 37:28

37:28 For the Lord promotes ⁹  justice,

and never abandons ¹⁰  his faithful followers.

They are permanently secure, ¹¹ 

but the children ¹²  of evil men are wiped out. ¹³ 

Yesaya 62:4

62:4 You will no longer be called, “Abandoned,”

and your land will no longer be called “Desolate.”

Indeed, ¹⁴  you will be called “My Delight is in Her,” ¹⁵ 

and your land “Married.” ¹⁶ 

For the Lord will take delight in you,

and your land will be married to him. ¹⁷ 

Ibrani 13:5

13:5 Your conduct must be free from the love of money and you must be content with what you have, for he has said, “I will never leave you and I will never abandon you.” ¹⁸ 

[9:10]  ¹ tn Heb “and the ones who know your name trust in you.” The construction vav (ו) conjunctive + imperfect at the beginning of the verse expresses another consequence of the statement made in v. 8. “To know” the Lord’s “name” means to be his follower, recognizing his authority and maintaining loyalty to him. See Ps 91:14, where “knowing” the Lord’s “name” is associated with loving him.

[9:10]  ² tn Heb “the ones who seek you.”

[22:1]  ³ sn Psalm 22. The psalmist cries out to the Lord for deliverance from his dangerous enemies, who have surrounded him and threaten his life. Confident that the Lord will intervene, he then vows to thank the Lord publicly for his help and anticipates a time when all people will recognize the Lord’s greatness and worship him.

[22:1]  ⁴ tn Heb “according to the doe of the dawn.” Apparently this refers to a particular musical tune or style.

[22:1]  ⁵ sn From the psalmist’s perspective it seems that God has abandoned him, for he fails to answer his cry for help (vv. 1b-2).

[22:1]  ⁶ tn Heb “far from my deliverance [are] the words of my groaning.” The Hebrew noun שְׁאָגָה (shÿ’agah) and its related verb שָׁאַג (sha’ag) are sometimes used of a lion’s roar, but they can also describe human groaning (see Job 3:24 and Pss 32:3 and 38:8.

[37:25]  ⁷ tn Or “offspring”; Heb “seed.”

[37:25]  ⁸ tn Heb “or his offspring searching for food.” The expression “search for food” also appears in Lam 1:11, where Jerusalem’s refugees are forced to search for food and to trade their valuable possessions for something to eat.

[37:28]  ⁹ tn Heb “loves.” The verb “loves” is here metonymic; the Lord’s commitment to principles of justice causes him to actively promote these principles as he governs the world. The active participle describes characteristic behavior.

[37:28]  ¹⁰ tn The imperfect verbal form draws attention to this generalizing statement.

[37:28]  ¹¹ tn Or “protected forever.”

[37:28]  ¹² tn Or “offspring”; Heb “seed.”

[37:28]  ¹³ tn Or “cut off”; or “removed.” The perfect verbal forms in v. 28b state general truths.

[62:4]  ¹⁴ tn Or “for”; KJV, NAB, NASB, NIV, NRSV “but.”

[62:4]  ¹⁵ tn Hebrew חֶפְצִי־בָהּ (kheftsi-vah), traditionally transliterated “Hephzibah” (so KJV, ASV, NIV).

[62:4]  ¹⁶ tn Hebrew בְּעוּלָה (bÿ’ulah), traditionally transliterated “Beulah” (so KJV, ASV, NIV).

[62:4]  ¹⁷ tn That is, the land will be restored to the Lord’s favor and once again enjoy his blessing and protection. To indicate the land’s relationship to the Lord, the words “to him” have been supplied at the end of the clause.

[13:5]  ¹⁸ sn A quotation from Deut 31:6, 8.